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The creation of ӳ����ý's Osceola and Renegade tradition began when ӳ����ý supporter and alumnus, Bill Durham, pitched the idea to head football coach Bobby Bowden in the mid 1970s and was met with great enthusiasm. Durham then met with Howard Tommie, then chairman of the Seminole Tribe of Florida, who did more than just sanction the tradition. Tommie arranged to have tribal members design the clothing worn by the ӳ����ý student depicting Osceola and created the parameters that control how and where Osceola and Renegade can appear today. Today, Seminole women still design and produce this clothing to approximate what Osceola wore in a nineteenth-century portrait, including the long shirt, color scheme, metal gorgets, and headwear. Other parts of Osceola's portrayal carry little connection to the life of Seminole people or Osceola the warrior. These alterations, including the face paint, occur with Seminole sanction. "Those little differences don't bother us," Jim Shore, citizen and legal counsel for the Seminole Tribe of Florida, explained in 2005. "An (actual) Seminole warrior of the 1800s couldn't be depicted in modern time. But this character has a great resemblance to what he should be. It's modernized, not theatrical. The school has checked with us, over and over again. And we have no objections to how he's portrayed. It's always respectful."

In 2006, representatives from the Seminole Tribe of Florida built a traditional chickee at the then-named “ӳ����ý Reservation,” now called “Lakefront Park.” The chickee, which means house in Seminole, was built in the same way that Seminoles have historically built them and continue to build them in the communities and elsewhere.

Estonko (pronounced Es-ton-GO) is the Seminole Creek word offered in greeting and serves as the namesake of the ӳ����ý Center for Leadership & Service’s welcome celebration. This program has been developed in partnership with members of the Seminole Tribe of Florida and serves to welcome students back to campus each fall.

Estonko takes place at The Council Oak, in the Commons Courtyard on campus, where we highlight a connection to the Council Oak story within Seminole culture. This story teaches that a special generation of Seminole leaders, children of the last generation who hid in the swamps, began to meet regularly beneath a huge oak tree on the Hollywood reservation. These leaders are said to have fanned the dying Seminole embers back into flame. By 1957, after numerous community meetings, a constitution was forged establishing a two-tiered tribal government. That same year, the U.S. government officially recognized the unconquered Seminole Tribe of Florida.

The Council Oak reminds us of the importance of establishing community, organizing our leadership for good, and the value of preserving the Seminole identity.

ӳ����ý’s Cultural Graduation Ceremony is proud to use the name “V-rak-ke-ce-tv", a Seminole Creek phrase meaning "to honor." This ceremony honors graduating students’ accomplishments through their journey at ӳ����ý, their families and friends for their continued support, and the tradition of partnership between ӳ����ý and the Seminole Tribe of Florida.

Seminole Tribal members serve as the color guard at every commencement ceremony at ӳ����ý as well as at other ceremonies held by the university.

The Florida Seminoles wear a unique form of patchwork clothing that is an integral part of their culture. ӳ����ý pays homage to this distinctively Seminole art form by including monochromatic patchwork designs across campus, including some public pieces of art and on athletic uniforms. While not actual patchwork, you will see patchwork inspired textiles on the exterior of the Champions Club at the ӳ����ý Football Stadium.

Seminole Tribe of Florida Chairman Marcellus Osceola Jr., presents Christian Weisz, who portrayed Osceola for the longest time in the 46-year history of ӳ����ý’s Osceola & Renegade tradition, with a Seminole Tribe patchwork jacket, July 2024

Representing harmony, friendship, and fellowship throughout Native American communities, the color turquoise is used in tribute to the university's special friendship with the Seminole Tribe of Florida. ӳ����ý athletics competitions that feature turquoise are known as External Link in honor of our long-standing relationship with the Seminole Tribe of Florida.

ӳ����ý uses the Seminole-inspired Cimarron to cheer on its athletic teams as part of ӳ����ý Kid’s Club. Cimarron’s name reflects the word that eighteenth-century Spaniards used to describe the Indigenous people in Florida who were not under the control of the Creek nation to the north or the Spanish, English, or U.S. governments in Florida and elsewhere. Outsiders used the word Cimarron, or Seminole, to signify the wild and independent character of the Florida Seminoles.

One of the many ways that we honor our connection to the history of the Seminole People is by incorporating Seminole art and culture throughout campus. In 2022, Seminole artists Wilson Bowers and Samuel Tommie created a 135-feet long mural on Macomb Street to honor Seminole history and culture. The painting reveals a traditional creation story for the Seminole People—with depictions of the eight clans, patchwork clothing, a chickee, and the tribal colors. Additionally, the new student union features the artwork of Seminole artist, Erica Deitz.

Located outside of University Center A at Doak Campbell Stadium, "The Seminole Family" represents a family of Seminoles who are fleeing the United States during the Seminole War. This statue was designed and created by Bradley Cooley and Bradley Cooley Jr. of Lamont, Florida, and was unveiled in 2006.